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Public
dissent: War's opponents seem frustrated in trying to get message
across (St. Louis Post-Dispatch, Nov. 25, 2001.
Photo by Nick Krug)
It's 5
o'clock, and there are 37 people in the church. When you subtract
the choir, the pianist and the invited speakers, you're down to 22.
Considering that the word went out to congregations throughout the
county, that a notice appeared in the Post-Dispatch, and that the
airy, grand sanctuary at Salem Methodist in Ladue can hold more than
four hundred, you're tempted to reverse Winston Churchill and say,
never have so many done so much for so few. Many of the heads are
graying; people nod to one another - they've seen each other at
meetings like this before.
In the 1960s, the posters in college dormitories used to read,
"What if there was a war and nobody came?" Judging from this, the
first peace meeting to take place in the heart of St. Louis County
since Sept. 11, the pertinent question three and a half decades
later seems to be, "What if there was a war and nobody wanted to
talk about it?" Opponents of the Afghan bombing and of what they see
as new infringements on civil liberties at home, whether they
operate in the city or the county, say the hardest problem they have
had over the past two months isn't holding their own in a discussion
about terrorism and war, but getting such a discussion started at
all.
"I'd love to have seen us get together in our neighborhoods
after Sept. 11 and have a dialogue about what to do," says Chris
McClarren of Women in Black, a peace group that traces its roots to
an Arab-Jewish organization in Israel. But "we're living in a
climate where there's a lot of pressure not to dissent, not to give
our country the feedback it needs. This is very frightening, because
we need the dissent, we need the wisdom from all sectors to decide
what is the proper course to take."
This evening's meeting starts with a welcome from Salem's pastor,
Rev. David Kerr, who quickly leaves, followed by some fine gospel
singing and short remarks by several ministers and an imam. The talk
is peppered with quotations from the Bible and Koran and statements
like, "unjust means do not bring just ends," "I don't believe in war
- it solves nothing," and apropos of activism like this against a
war that appears so popular, "If not us, who? If not now, when?"
Rev. Charles E. Stikes, like a few of the other speakers a veteran
of protests from the Vietnam era onward, sees Pres. George Bush's
policies as an extension of American racism, corporate powergrabbing
and military adventurism stretching back decades. "We need a war on
poverty, and righteousness and justice at home," he says. "Nothing
less will do." The ultimatum hangs in the air, where all 37 people
can ponder it. For a while it seems the entire service will be
equally earnest and equally vague.
Mike Schaefer hands out flyers in St. Louis for the Committee
Against the U.S. Empire that are, if more specific, every bit as
far-reaching as Rev. Stikes' speech. He says about 10 percent of the
people who pass him refuse a leaflet; a fifth say something
supportive and move along. Only five or six people out of every
hundred actually stop to talk. "There are many people who are
willing to listen to an alternative viewpoint. I've had people tell
me, though, that I should be arrested for treason, and I've been
very close to being punched on occasion, too."
Bill Ramsey of the St. Louis Forum for a Just Peace grounds the
discussion by saying the World Trade Center attack "was the first
real test I have felt in a long time" of his pacifist credo, "but I
also know that retaliation - military retaliation - was not a
proper response to the feeling in my gut. I knew we were in trouble
the moment this was called an 'act of war.'" It diverted Americans
away from thinking of the attack as a crime against humanity, a
matter for an international court like the one that negotiated the
extradition of Serbia's Slobodan Milosevic and has him on trial now.
Ramsey urges the audience to do what they can "to help our
government out of this" - for instance, to press for at least a
pause in the bombing and to volunteer for the St. Louis-area
"accompaniment program" to protect Arabs and Muslims from
harassment.
The facts on the ground in Afghanistan have changed over the past
week, but the collapse of the Taliban doesn't seem to have changed
many minds (though most everyone you ask is glad that it happened),
nor has it tempered the dire predictions of what the war may grow
into next. Some foresee years' more intertribal fighting in
Afghanistan, others a crackdown on non-U.S. citizens that may undo
the goodwill toward Islam built during the first weeks after Sept.
11. "If there's one thing harder than preventing a war," Ramsey
says, "it's once they start winning the war to stop them from going
ahead with it."
Seventeen-year-old Evangeline Harvey says she came to the
service, though she and her parents belong to a different
congregation, because it's hard to talk intelligently with her
friends at University City High School. "Lots of them are pro-war,"
she says, and that's where the conversation stops. "Things like this
keep me going."
The final speaker is a decorated Vietnam veteran, Bill Colbert.
("I received a purple heart and a bronze star," he explains, "so
people aren't in much of a position to tell me I don't understand
the situation.") His words are as pragmatic as the first speakers'
were grand and, if you closed your eyes and forgot the context,
wouldn't sound out of place in the mouth of a Rotarian: Be informed
and get involved. Read something about the Taliban or Pakistan or
Saudi Arabia written long before Sept. 11. Check out the opinions in
a foreign magazine or newspaper. Join a discussion group that
doesn't have an agenda. Read your favorite scripture while you
imagine bombs dropping nearby. Then, if you support the war, write a
thank-you letter to a soldier. Or make sure the family he or she had
to leave behind gets a visit on Thanksgiving. If you oppose the war,
take part in a vigil. Write your Congressperson. One way or another,
"Share in the democratic process that we are supposed to be fighting
for abroad."
When it's all over, one of the bona fide spectators in the
audience, Henry Kipp, offers his own opinion, baldly - and perhaps
surprisingly. "I deplore war per se," he says, "but I don't
see any way around it in this case. The action we're taking is as
reasonable as any." So why did he come to this meeting? "I think I
need to be informed." He looks around the sanctuary, now growing
emptier by the minute. "My goodness. This is drawing from all over
the area, and we have what? Fifty people?"
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